Earnest, Maybe, maybe not.
But scriptures in the OT often take on a more literal meaning in the light of the NT.
Such as:
Acts 20:28 "Feed the church of God, which He hath purchased with HIS OWN BLOOD."
Hebrews 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Hebrews 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Revelation 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood..."
Early church leaders (disciples of the apostles) had the understanding of God sacrificing himself for all mankind and frequently referred to Jesus as God. Here are a few examples:
1. Ignatius of Antioch (c. 50–117): For our God, Jesus the Christ, was conceived by Mary according to God’s plan, both from the seed of David and of the Holy Spirit. (Ignatius, Letter to the Ephesians, 18.2. Translation from Michael Holmes, Apostolic Fathers, 197)
2. Ignatius (again): Consequently all magic and every kind of spell were dissolved, the ignorance so characteristic of wickedness vanished, and the ancient kingdom was abolished when God appeared in human form to bring the newness of eternal life. (Ibid., 19.3. Holmes, AF, 199)
3. Ignatius (again): For our God Jesus Christ is more visible now that he is in the Father. (Ignatius, Letter to the Romans, 3.3. Holmes, AF, 229)
4. Ignatius (again): I glorify Jesus Christ, the God who made you so wise, for I observed that you are established in an unshakable faith, having been nailed, as it were, to the cross of the Lord Jesus Christ. (Ignatius, Letter to the Smyrnaeans, 1.1. Holmes, AF, 249.)
5. Ignatius (again): Wait expectantly for the one who is above time: the Eternal, the Invisible, who for our sake became visible; the Intangible, the Unsuffering, who for our sake suffered, who for our sake endured in every way. (Ignatius, Letter to Polycarp, 3.2. Holmes, AF, 265.)
6. Polycarp of Smyrna (69–155): Now may the God and Father of our Lord Jesus Christ, and the eternal high priest himself, the Son of God Jesus Christ, build you up in faith and truth . . ., and to us with you, and to all those under heaven who will yet believe in our Lord and God Jesus Christ and in his Father who raised him from the dead. (Polycarp, Philippians, 12:2. Holmes, AF, 295)
7. Epistle of Barnabas (written c. 70–130): “If the Lord submitted to suffer for our souls, even though he is Lord of the whole world, to whom God said at the foundation of the world, “Let us make humankind according to our image and likeness,” how is it, then, that he submitted to suffer at the hands of humans?” (Epistle of Barnabas, 5.5. Holmes, AF, 393)
8. Justin Martyr (100–165): And that Christ being Lord, and God the Son of God, and appearing formerly in power as Man, and Angel, and in the glory of fire as at the bush, so also was manifested at the judgment executed on Sodom, has been demonstrated fully by what has been said. (Justin Martyr, Dialogue with Trypho, 128. Translation from Alexander Roberts and James Donaldson, Ante-Nicene Fathers, I:264)
9. Justin (again): “Permit me first to recount the prophecies, which I wish to do in order to prove that Christ is called both God and Lord of hosts.” (Ibid., 36. ANF, I:212.)
10. Justin (again): Therefore these words testify explicitly that He [Jesus] is witnessed to by Him [the Father] who established these things, as deserving to be worshipped, as God and as Christ. (Ibid., 63. ANF, I:229)
11. Justin (again): The Father of the universe has a Son; who also, being the first-begotten Word of God, is even God. And of old He appeared in the shape of fire and in the likeness of an angel to Moses and to the other prophets; but now in the times of your reign, having, as we before said, become Man by a virgin . . .” (Justin Martyr, First Apology, 63. ANF, I:184)
12. Justin (again): For if you had understood what has been written by the prophets, you would not have denied that He was God, Son of the only, unbegotten, unutterable God. (Justin Martyr, Dialogue with Trypho, 126. ANF, I:263)
13. Tatian (110–172): We do not act as fools, O Greeks, nor utter idle tales when we announce that God was born in the form of man. (Tatian, Address to the Greeks, 21. ANF, II:74)